Narada Muni said, 
-      “You
 are spending your days uselessly only meditating on how to increase 
your wealth. You should know very well that this material wealth is 
useless and the cause of all suffering. Real supreme wealth is 
transcendental knowledge. 
-      Please
 try to think about this for once seriously within your heart. None of 
your family members, like your wife and children and all your relatives,
 are yours eternally. At the time of your death no one will be yours. 
When you will die all your relatives will put your body into river water
 to float away and go back to their homes. If no one is a real relative 
of anyone then why do you run after these false hopes, hankering for so 
much material achievement? 
 -      If
 you say that at least you are achieving pleasure in your life and are 
free from suffering and that is your justification for trying to 
accumulate so much wealth, dear king, that is also false, because this 
body will be destroyed one day. It will not exist more than 100 years.
-      If
 you say that at least you are achieving pleasure in your life and are 
free from suffering and that is your justification for trying to 
accumulate so much wealth, dear king, that is also false, because this 
body will be destroyed one day. It will not exist more than 100 years. 
-      One
 must know how to cross over material nescience. What kind of sadhana 
should one follow to achieve that wonderful result of going back to 
Godhead, where there is no sorrow or suffering? Not only by renunciation
 nor just by knowledge can one achieve that. By knowledge and 
renunciation one may become free from material bondage and get 
liberation. But by achieving that kind of liberation one does not get 
real pleasure. In fact to get that kind of liberation is the greatest 
loss, because material pleasure is lost and at the same time not much 
worthwhile is achieved. 
-      Therefore
 the actually intelligent person will not accept bhukti or mukti, 
material sense gratification or liberation. Rather they practice, 
Bhakti-yoga, devotional service to Lord Sri Krishna. To be detached from
 material things and attached to the lotus feet of Lord Sri Krishna is 
everything on one’s life – sambandha, abhidheya and prayojana.
–      The
 jiva is the eternal servant of Sri Krishna. Without Bhakti everything 
is destroyed. The tree of Bhakti, Bhakti-Vriskha, gives the fruit of 
prema. That fruit is prayojana or the final goal of life. 
-      That
 Krishna-prema is our eternal wealth, in comparison to which bhukti and 
mukti are insignificant. Lord Sri Krishna is sat, cit and ananda. He is 
like the sun, the jivas are like rays of the sun and maya is the shadow.
 The Jiva is the tatastha sakti, marginal energy of the Lord and due to 
his marginal nature, when he comes in contact with maya she puts him in 
bondage. When the jiva becomes Krishna-bahirmukha or turns his face away
 from Krishna, he touches maya.
-      By
 coming in contact with maya the jiva falls into the bondage of karma. 
Being caught by the net of maya the jiva moves around in the material 
universes and undergoes lots of suffering. 
–      Due
 to his attachment to karma he does not get liberation even if he tries 
his best to be free from suffering. Sometimes the jiva engages in logic.
 In spite of all these he ultimately remains in bondage, due to his 
non-acceptance of the real wealth of knowledge about the science of the 
self. 
-      If
 the jiva, while traversing this material world, gets the association of
 a sadhu then he will achieve sraddha or faith. In due course of time by
 practicing, Bhakti-yoga, devotional service to Lord Sri Krishna in the 
association of devotees, his heart will become free from anarthas, 
unwanted desires, and then he will achieve nistha, steadiness. After 
continuing his bhajana, at some time due to that nistha, he will develop
 ruci or taste and then later he will develop attachment or asakti to 
the Lord. From asakti he will attain bhava, which will later bring him 
to the platform of prema. 
-      This
 is the gradual process of achieving pure Bhakti, devotion. By 
practicing nine kinds of devotional service in the association of 
devotees, one will achieve the wealth of Krishna-prema.”
 
 
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THE ABSOLUTE TRUTH OF HINDUISM.